I asked Jaabir about a slave marrying his mistress, and he said: How one sided Islamic law is. Shaykh al-Shanqeeti may Allaah have mercy on him said: The reason why a person may be taken as a slave is his being a kaafir and waging war against Allaah and His Messenger. The daughter of the chief of Khuzaa was captured in that battle and she later married the prophet and no one forced her. If a mujaahid takes possession of a female slave or male slave, it is permissible for him to sell them. Is it too much to ask that Allah would have asked Muslim men to free and marry their female slaves first before having sex with them? In either case — whether one acquires a slave through battle or through purchase — it is not permissible for a man to have intercourse with a female slave until she has had a period from which it may be ascertained that she is not pregnant. Many hypocrites went out with the Muslims to the Battle of Banu Al-Mustaliq even though they had often refrained from participating in previous Battles.
He is not permissible for you. The prominent Hanafi jurist, Imam Ibn Abidin Allah have mercy on him provides us with answers to these two questions in his authoritative work, Radd al-Muhtar. His female slaves included: It was among the block of Ahaabeesh tribes who participated in the battle supporting Quraysh. Back when I was Muslim, many many years ago I had a fellow Muslim brother who was in Hizbut Tahrir tell me that in Islam, the awrah for slave girls does not include their chest. It was forbidden to have sex with them until they were distributed and their iddah period was over that's a long time. The prophet said regarding the treatment of captives: And only the fighting men were killed. Also, A female cannot marry her slave. The scholars are unanimously agreed that marriage of a woman to her slave is invalid. If a woman owns her husband [i. This hadith is often used by the critics of Islam to accuse Islam of supporting rape which is not true. As such, he clarifies what precisely is meant by the stomach and back and stipulates clearly that the chest including the breasts and the area parallel to the chest from the back are not considered to be part of the Awra of a slave-woman and a Mahram. Those who didn't fight were taken captives. And if someone should compel them, then indeed, Allah is [to them], after their compulsion, Forgiving and Merciful. And those who seek a contract [for eventual emancipation] from among whom your right hands possess - then make a contract with them if you know there is within them goodness and give them from the wealth of Allah which He has given you. I was really shocked when I heard this. Is it too much to ask that Prophet Muhammad not partake in the slave trade and enjoying personal benefits sexually and otherwise from slavery? Umar did not allow the ima slave girl to wear the hijab. In either case — whether one acquires a slave through battle or through purchase — it is not permissible for a man to have intercourse with a female slave until she has had a period from which it may be ascertained that she is not pregnant. Allah has put them in your care, so feed them with what you eat, clothe them with what you wear. When my master fund out about that, he beat me, so I went to the Messenger of Allah and he came to him and said: But let them who find not [the means for] marriage abstain [from sexual relations] until Allah enriches them from His bounty. The women were the family members of the adversaries of Muslims and were distributed to Muslim fighters. Thus, strictly speaking, it is not necessary for a woman to cover these parts in front of a Mahram male. Prophet Muhammad himself owned many slaves, 16 male ones according to this list.
Video about captives sex:
Crime: The story of 3 girls who were kidnapped and kept captive for over 10years !
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