The report is divided into the following chapters: South Africa report unpacks in detail how transgendered women and men converge at a popular transgender site to share their struggles in transitioning, including treatment options, unlearning dominant gender norms, celebration of achieved milestones and exchange of experiences in discrimination faced. The EROTICS research aimed to promote evidence-based policy making by engaging in on-the-ground research with a range of internet users, especially those most affected by internet regulation measures, to inform and guide policy making for a more accountable process of decision making. Negotiating intimacy and harm: The Lebanon report highlights how the registration of www. The reports also outline the different forms of challenges, threats and restrictions to the free flow of information and engagement online that emerged, and the key actors involved. The internet and sexual identities: Attempting to dispense with anachronistic questions of sexual identity in "romantic friendship," recent scholarship has observed that nineteenth-century Americans held in sight a different binary—the spiritual versus the carnal—as far more determinative of a relationship's cultural acceptance than its homo- or heteroeroticism.
The synthesis chapter of the report raises important insights into the patterns and movement towards greater regulation of online expression, content and interaction, and draws important connections and analysis of how the regulation of sexualities is intertwined at the heart of this process. While neither a Unitarian nor a member of the transcendentalist coteries in Concord or Boston, Sweat, a married woman living in Portland, Maine, was an intellectual who maintained a network of friends in the literary world, most notably with author Elizabeth Stoddard Dorri Beam Abstract Margaret Jane Mussey Sweat's novel, Ethel's Love-Life, has been variously identified as a legible "treat[ment] of Lesbianism"; as a rendering of the physical intensity of women's friendship in a world of female love and ritual; and as a fiction that evinces the increasing pathologization of erotic friendships between women. The US report highlights that young people under the age of 17 are unable to access unfiltered content in publicly funded libraries. Added to the lack of comprehensive sex education in schools, this may place them at risk by denying them access to critical information. The project was initiated in as an exploratory step to bridge the gap between policy and legislative measures that regulate content and practice on the internet, and the actual lived practices, experiences and concerns of internet users in the exercise of their sexual rights. It is little surprise that this strange and compelling novel should prompt such a range of responses. They demonstrate the key function of the internet in the exercise of sexual citizenship and the advancement of sexual rights, especially for persons who are socially and politically excluded due to their sexual identity, beliefs or practices: India report uncovers ways in which young women are able to push the boundaries of cultural and social barriers that place intense scrutiny on their sexuality. In fact, a utopian social architecture emerges from Sweat's desire to think through and portray more flexible sexual arrangements. Each of the country teams engaged with diverse sections of society and communities, including young women India , library users and particularly young people among them US , transgender people SouthAfrica , lesbian women Lebanon, India and Brazil , sexual rights advocates Lebanon and Brazil , social networking users all countries and men who advocate for intergenerational relationships Brazil. It debunks the commonly-held view that sexuality online is just about pornography. The Lebanon report highlights how the registration of www. Margaret Sweat was not a card-carrying transcendentalist, but her life and work register the reach and resonance of transcendentalist thought in its second generation. The primary research question -How may emerging debates and the growing practice of online content regulation either impede or facilitate the different ways women use the internet and the impact on their sexual expression, sexualities and sexual health practices,and the assertion of their sexual rights? Below you will find also details about publisher and the year of publication. The report is divided into the following chapters: In Ethel's Love-Life, a spirituo-sexual vision comes alive at the intersection of transcendental idealism and social thought, a meeting place that has prompted lively debate in recent years. How may emerging debates and the growing practice of online content regulation either impede or facilitate the different ways women use the internet and the impact on their sexual expression, sexualities and sexual health practices, and the assertion of their sexual rights? Attempting to dispense with anachronistic questions of sexual identity in "romantic friendship," recent scholarship has observed that nineteenth-century Americans held in sight a different binary—the spiritual versus the carnal—as far more determinative of a relationship's cultural acceptance than its homo- or heteroeroticism. An expert Francophile, Sweat wed her interest in social theory to her study of George Sand's novels, which she translated and for which she wrote critical introductions. Sex, rights and the internet published in July or an executive summary. And yet it is also a harbinger of the cultural change to come, as it pointedly attends to passionate love between women. Lebanon report highlights the registration of www. The five EROTICS country reports map the current landscape of sexual and internet rights, and examine the value of the internet in the exercise of rights by people of diverse sexualities: Emerging threads and common gaps: Do you want to read the rest of this article?
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